December 2008 Archives

Unction

A fervent or sympathetic quality in words or tone caused by or causing deep emotion

If I remember correctly it was not "Saturday Night Live" but a relatively short-lived and mostly forgotten late night show called "Fridays" where I saw a comedy sketch that made a lasting impression on me.

The sketch was about tabloid journalism, and the techniques tabloid journalists use to draw emotional reactions from their interviewees.

Like a lot of comedy from that period of my life I failed to see any humor in it. That's not to say I saw the dark side of it -- I was too young to understand that most comedy has a darkness behind it -- it was just that I did not get the joke and so I thought this was a serious piece of television journalism or documentary. I had similar reactions to some "SNL" sketches.

In the "Fridays" sketch a television reporter interviews a subject in dire straits. I don't remember the context but it might have been that the subject's house had just burned down and they had lost everything. The reporter, seizing the opportunity to have a bawling, wailing face on his nightly news segment, mines the person for depths of despair beyond the obvious, leading the person to suicide. In another incident the reporter sits down for a seemingly innocuous interview with a charming, upbeat subject who is quickly reduced to despair by the reporter's sophisticated line of tabloid questioning. The subject had started out happy but ended up in tears. With this the reporter turns to the camera and smiles, a satisfied, cynical grin of tabloid exploitation. The reporter got his payoff, and left his subject there to discover miseries she never knew existed inside of her.

I think of that sketch most times when I see or hear television or radio reports from the scene of a disaster. Invariably the reporters seek out the most despondent person in the crowd, the one most overcome by emotion and heartbreak, the one whose infant son or 12 year old daughter had likely perished in a blaze or whose entire family had been killed. On television the camera locks in on this individual until they get the money shot of tears pouring from the face. On radio the speakers fill with sounds of one inarticulate, sorrowful voice declaiming the inhumanity of the circumstance and perhaps how the victim was "the best kid in the world" or "a gentle soul who never hurt anybody."

I can not remember with certainty whether that comedy sketch was on "SNL" or "Fridays." I was in the 7th and 8th grade, and even at the time I got the two shows mixed up on Mondays, when we would talk at school about the previous weekend's television.
 

 

Toothwort

A plant whose roots resemble human teeth.

I have had reasonably perfect teeth since forever. I can not say that any more in polite company. Resentment brews, jealousy, anger among those who are laid up in the dentist's chair twice a month, sharp objects digging into parts of the human body most owners never see or contemplate as having an appearance. No more bragging for me. I learned my lesson. Bragging about perfect teeth is, to some, like bragging about one's enormous genitalia. Or salary. The value of these assets (salary and genitalia) is illusory, but perfect teeth are forever.
 

 

Flam

A lie, or sham story: also a single stroke on a drum. To flam; to hum, to amuse, to deceive. Flim flams; idle stories.

I never absorbed any consequence for the elaborate and bogus story I told to a classmate in the 7th grade.

He was new to our school at the time and I guess I felt this gave me license to exercise my seniority with nonsensical tales of what horrors awaited him at the end of the school year.

I came up with the idea that our class, and only our class, annually performed a vocal concert in which every class member performed a solo song or classical vocal piece. No other class in the school did this, only ours, and we had done it since Kindergarten. It was such a routine for us that you wouldn't even hear anyone talk about it until the day before, when we would discuss what songs we wanted to do so as not to repeat anyone else's song. The concert was held before all the parents and faculty of our school and of the much larger school across the street. Newspapers and reporters were known to show up for this annual holiday spectacle.

I don't know who was more full of it: myself for telling this story or John for appearing to believe every word I said.

Whatever the case, I got away with it in the end when, for reasons I can't recall, the last day of school was cancelled. I remember seeing John walk along the walkway outside our classroom, seemingly pre-occupied, and I wanted to ask if he was relieved at not having to perform the next day. Did I ask or had I already worked this silly lie to its conclusion? I can not recall.

 

Stochasticity

The quality of lacking any predictable order or plan.

Does true randomness exist? I am skeptical. How can randomness exist in structured communication? An unexpected interjection of thought or material into a conversation or a place is still constrained by what is possible. I imagine randomness as transcending the possible.

The "avant-garde" is no front runner for anything new, but a reasonably unusual interpretation of materials at its disposal.

I read an impressive essay on this matter once by a composer who will remain nameless in this context, since there is no reason to perk up the searchies with their name when referenced so informally (i.e., I don't have the essay at hand so I can only paraphrase having read it years ago).

That composer expressed his skepticism of "cutting edge" and "new music" scenes in New York, saying (as I believe) that there has never truly been a new music scene. All music builds on its past, and composer's (or their agent's) claims to have made breaks with that past could be characterized as disdainful or simply naïve -- the latter quality being more palatable.

Is the obsession with "New" an American pre-occupation, or does it feed all the arts in all the world? If so, why bother filling pages with music or thought any more? What can be said that has not already been said countless times over?

Contemplations of this state of affairs take me back to the foundations of human vanity as expressed in Ecclesiastes, a book which I first read in grade school. Ecclesiastes rattles through my mind as a near-cacophony of dismay and oversight, a backstop to any exaltations or ambitions.

On a more superficial level I find that the essence of vanity extinguishes the possibility of randomness.

 

Misdemeanant

A person convicted of a misdemeanour or guilty of misconduct.

I was introduced to a man who had "been away for a while." Ignorant to the meaning of that euphemism I chattily asked the man "So, where'd you go?" He did not respond, looking straight ahead with world-weary placidity. He continued his conversation with our mutual friend who had introduced us, and that ended our only conversation.

Driving around town several minutes later my friend explained that by saying Adam had "been away for a while" he meant that Adam had been in jail for 2 years on (what were by most accounts) trumped up charges involving sale of electronics to the Iraqis during the first Gulf War. Adam owned an electronics shop and, according to him, unwittingly ended up selling crates full of Nintendo video game consoles to the Iraqi military. These consoles were allegedly used not for gaming but for military purposes. Adam claimed his involvement in the shipment's ultimate destination was several degrees of separation apart from the original sale, and that he knew nothing of the shipment's final customer. According to him and his circle of friends it was the wartime fear-mongering that led to the arrest of him and no one else.

How true is this story? I do not know. I only repeat what I heard, as exactly as I can remember it, for no distinguishable purpose.

At the time I was a bit embarrassed for having missed the meaning of the expression "been away for a while" and then asking such a seemingly stupid question. This occured in 1994, though, and since then I've been introduced to many other people who done jail time, some staying locked up overnight, others for years. I am yet to hear "been away for a while" or "went away for a while" repeated in any form to refer to jail time. In fact most ex-prisoners seem happy to talk about their incarceration, just not in the immediate weeks and months after which it ended.
 

 

Comity

Mildness and suavity of manners; courtesy; civility; good breeding. Wellbred people are characterized by comity of manners.

If I drink wine in public company (I avoid it since red wine stains my teeth and I don't like much white wine) I entertain the others by explaining a tip I thought I learned from Emily Post. In her book "Etiquette" (or whatever book it might really have been) Ms. Post explains that after taking a sip from a glass of wine one should wipe clean the spot at which their lips touched the glass. This little gesture helps prevent an unsightly trickle of spit and wine from running down the side of the glass. It also prevents lipstick stains and other oils from gathering at the top of the glass, a coagulation which could become exaggerated by lighting and other conditions.

I don't know if there is a name for it but that detritus of liquid wear-and-tear is unsightly once you become aware of it. Sometimes the trickle forms a map of Italy or the Aleutian Islands, not through any associations between those places and spittle but because the wine glass' shape is a canvas on which the spit often flows to form patterns resembling those places.

If I was an etiquette fanatic (I am anything but) I might ridicule those who fail to clean the top of their wine glass. I might point out the shape that their spitty wine had formed. "Look!" I would say. "It's the Upper Peninsula of Michigan!" Pointing at another glass I would follow with my fingers the patterns left by the trail of spittle and wine and announce "It's Indonesia!"


 

 

Effluvium

The minute and often invisible particles which exhale from most, if not all terrestrial bodies, such as the odor or smell of plants, and the noxious exhalations from diseased bodies or putrefying animal or vegetable substances.

An early memory of New York, late 1990, in my first weeks and months living here, on a crowded subway to somewhere in Queens I found my face inches away from the back shoulder of a Chinese man (it was a 7 train to Flushing) his coat was made of a thready fabric that smelled of many things, many things, many places he had been, the homes and rooms and offices, the tall city became small when the scent of a kitchen mixed with the scent of one man's cologne and the sound of the huddled conversations flowed like blood through the subway car and into the fabric of his coat, his posture (and mine) made steady by the same dice on which we rolled in.

 

Miasmata

Infectious particles or germs floating in the air; air made noxious by the presence of such particles or germs; noxious effluvia; malaria.

My soul left my body, bolting toward the ceiling and burrowing in the corner up there.

My cold body  lay on the bed thinking "just stay still until it comes back. We want to be exactly where the soul left us or it will get lost and enter the desk or the table."

My soul was a naked beast — armless, legless, headless — consumed by a panic both directionless and incoherent.

I knew it would return, and it did. Souls are lost without vessels in which to travel, even inferior vessels like mine.

 

Chirograph

Anciently a deed, which, requiring a counterpart, was engrossed twice on the same piece of parchment, with a space between, in which was written chirograph, through which the parchment was cut, and one part given to each party. It answered to what is now called a charter-party.

Chirographs are medieval documents sometimes subdivided by a pattern resembling the fence-like design on Charlie Brown's shirt.

I prefer to wear clothing with no advertising and which makes no statement. I don't like the invitation to comment that comes with publicly wearing a shirt with something like a sports team logo or city name.

I used to invite this type of attention with bolder sartorial adventures, but I find I do not welcome the possibility of unsolicited comments to follow me in public places.

When the laundry must be done, however, I find myself wearing an older shirts from when I dressed more flamboyantly, and in particular I wear a shirt bearing an illustration of Charles Schulz's "Peanuts" gang. This shirt makes me feel like the most popular person around. It prompts smiles and conversations from strangers and acquaintances alike.

And it makes me nervous. I dress plainly to avoid these encounters.

 

Buckram

Rigidly formal; "a starchy manner"; "the letter was stiff and formal"; "his prose has a buckram quality"

I had never used the word "metallic" in connection with the sound of a human being's voice until I heard a sermon delivered by a young priest in rural Ohio. At the time I thought it uncomfortable that a preacher's job would rely on their charisma, but it was a not-so-subtle secret that this person was auditioning for a job as community preacher and man of God. I had never imagined that jobs like this came with interviews and test sermons. It seemed like a role one was born into or otherwise acquired, but not a job one aspired to. That is not to suggest that the job is undesirable, but to say that it seemed like a position devoid of corporate machinations and approval processes.

 

Inspissate

To thicken, as fluids; to bring to greater consistence by evaporating the thinner parts, etc.

My mother often made fun of me for my early failures at making pancakes. After an early success at summer camp -- a success which made me the breakfast hero for one multi-day hike -- I found it impossible to remember how the things were made. It was disappointing for me to come home from the woods (hah) and attempt to show off my cooking skills only to find I could not remember when to mix the batter, when to pour it, how thick to make it before pouring it into the pan. Something about bubbles? I came home with hopes of impressing my mother with my pancake browning skills but when I failed she delivered a rehearsed-but-never-spoken sermon on how men are incapable of the things women can do, and "it's strange!" My mother looked out the window, philosophical, seeming to mine the vacant suburban landscape for an answer but I knew at a young age that in response to these questions the most articulate answer would be rejected or simply ignored. Waved away. I never connected with my mother's ideas about the differences between the sexes, and in fact for most of my time she has only mentioned it occasionally, seemingly at random. My mother delivered the first "Fuck You" middle finger gesture I ever saw in person, this done as part of my mother's demonstration of a  gesture Billie Jean King made in response to hecklers ridiculing her openly gay sexuality. My mother often commented that lesbians had a right to be militant, had a right to bend things back to where they should be, whatever the short-term damage.

 

Heam

In beasts, the same as afterbirth in women.

 

In high school two friends and I one day decided to start passing notes. Until that day I can not recall ever passing notes in class or in school.

Our notes differed from what I would think of as typical notes passed between teenagers. There was no gossip, no news, no hand-crafted documentation of our lives which would today fill the screens of personal web pages.

No, our notes were Dada flourishes of randomness, possibly the stuff of the "No soap radio" school of anti-humor.

It was I who initiated the note-passing, a thicker-than-thieves gag that evolved but continued for many years.

The first note, which used an entire sheet of notebook paper, said:
 


Pete,

Onus.

Critically,
Mark

 



The note was passed in the library. Minutes later Pete responded with something I do not remember today, but it was of the format that these notes would assume among Pete, Mike, Phil, and myself: Minimal salutation, a single word for the body of the letter, a random closing word followed by the author's name.
 

Pete,

Placenta.

Placidly,
Mark

 


"Onus" was the first word in this relay of anti-letters, and later that day I used "placenta" as the body of one of my notes.

In these and other cases I did not know what the words meant. "Onus" just sounded funny to me, and "placenta" sounded nasty, but in neither case could I have defined the words.

I was and still am guilty of grabbing words from distant synapses, choosing them for their sound while ignorant to their meaning. The beauty of this is how often I seem to find a word which, while not precisely what I had in mind nevertheless could be made to work. More memorable than those direct hits are the mis-cues.

In high school, at around the same time as the anti-notes were passed, I wrote a turgid short story under the ill-advised title "No Such Enema."

Unaware of what "enema" meant I shared the story with Chris, a friend who took one look at the title and grimaced. I must have asked him to explain his reaction, since he had obviously not read the story but nevertheless made a summary judgment on it.

We were seated in the school cafeteria, and instead of answering me directly he passed the question to his friend sitting at the other side of the table.

"Tom," Chris began, "what does 'enema' mean?"

Tom (and others at the table) reacted with a grimace similar to Chris'.

Tom mumbled something in an intentionally inaudible voice, covering his mouth with his hand. Chris nodded in agreement, as if entertaining the possibility that his definition of the word might be wrong.

I asked Chris to repeat what Tom had said. Chris mumbled "hose up the ass," a turn of phrase which prompted me to cross the word "enema" from the title page of my story and, after some rummaging through the vocabulary in my head I arrived at "entity" as the word whose meaning I needed.

"No Such Entity" was an awful story but my friends were kind to read it and not disapprove.


 

 

Dearn

Lonely; solitary; melancholy.

It might surprise some people to learn that I listen to other music while composing music. Similarly, I sometimes keep music playing in the background while I practice and learn music by other composers.

This is not a strict routine. As often as not I will surround myself in silence as I pursue these solitary pursuits.

It should go without saying that practicing music written by others can be a tedious endeavor. The mechanics of devising a strategy to deal with technical challenges and compositional vagaries are largely unconscious. One might go insane while attempting to fully contemplate the muscle maneuvers and choreography of playing even a simple piano piece. Conversely I find that I, having played piano since childhood, sometimes feel I am looking a mental abyss -- a subconscious hive -- when I watch a pianist's hands unravel a complex piece of music.

There is that darkness about music, a solitude. Where, really, do the skills and energy come from?

 

Conestoga

A large wagon with broad wheels and an arched canvas top; used by the United States pioneers to cross the prairies in the 19th century.

I have long felt a little bad about an encounter I had in Nebraska with a father and his young son.

It is not an incident worthy of too much scrutiny, but I could have thought twice about what I said and how I said it.

I had been driving all day (for many days) seeing sights and objects associated with the American Pioneers. I did not stop for the truly tacky exhibits but I saw many of the standard Nebraska roadside monuments.

At one of these monuments I spotted a father with his son and I asked the man if he had been to a certain well-advertised national park. He said he had, and I, crabby and tired, asked "Was it WORTH IT?"

I can't seem to put into words how my tone of voice made it sound like he was an ass for spending $8 for admission to another Nebraska national park, and his reaction seemed to reflect my inappropriately cranky line of questioning.

His son (9 or 10 years old) also seemed to react to my irritated tone of voice. I sounded accusatory, and I imagined that the boy later confronted his father about my accusations.

A puny, self-absorbed account of an insignificant incident which nevertheless reminds me of how these encounters with strangers can be revealing.

It was a college professor (of some unrelated subject) who described the cultural anthropological phenomenon of the Familiar Stranger. That professor described The Familiar Stranger differently from today's more popular definitions of the phrase. He described The Familiar Stranger as someone you had never seen before and whose anonymity freed you of consequence, encouraging you to open your heart to the person and tell them all. You might find such a person sitting for hours in an airport waiting area, or they might be a fellow passenger on a long train ride.

As the professor described them I recognized these people, these familiar strangers from airports and Amtrak train rides from Tampa to New York. People whose names I never knew who had filled my head with words and stories, outpourings released not for me to remember but for them to forget.

I think that the natural mental  overhang of anxiety associated with commercial aviation and long-distance train travel make these prime settings for Familiar-Stranger-esque encounters. In my case the setting of a Nebraska national monument in the late afternoon proved to be a setting conducive to this sort of mental exhaust.

 

Blatter

To make a senseless noise.

In college I would challenge certain friends to a conversation of doublespeak and gibberish. I would sit down and, without any pronouncements, ask "What do you think of Robert Hopper's decision to let salt briquettes melt slowly under the noonday sun? Don't you think he should have consulted the board for other options, like sending them to Rochester for tests that would have disintegrated them and made them useful."

Sometimes the game would work, other times not, but it went particularly well among my composer friends who I believe were more accustomed than others to thinking in incoherent abstractions.

Those conversation could last until sunrise and I might never tire of them, though at times they did stretch my brain muscles. I wish I had those conversations recorded or transcribed. It was interesting how the personalities of each player asserted itself into the nonsense of the moment. The more dominating types often came up with the punchlines while the meek, such as myself, chimed in with comments sullen and insightful, though legitimate insight had little room to prosper among the nonsense.

I seem to remember myself as posturing and acting like I was delivering insights and revelation, while a friend frequently guided the conversation with virtuosic closing thoughts and punchlines built of sentiments that grew progressively farther from sensibility and from the preceding sentences.

Now that I think of it, my friend and I worked at the college radio station, and I think I do have tapes of some of our on-air projects of this nature. Reel-to-reel tapes, though. I lack reel-to-reel playback.


 

 

Physiocrat

One of the followers of Quesnay of France, who, in the 18th century, founded a system of political economy based upon the supremacy of natural order.

 

It is hard to imagine defining a natural order of things without the definition being subject to cultural biases or economic influences. I used to indulge in the vague writings of and about (mostly about) secret societies and brotherhoods which claimed to have an understanding, passed continuously from the earliest days of human consciousness, about the relationship between humans and this earth on which we play. The relationship became muddied as language became more complex. Language itself became a self-contained reality, capable of great magnificence but not always capable of communicating from that natural, pre-lingual state in which humans lived. I used to be more articulate on this subject but as I contemplate it now it seems like one could empty the ocean with a thimble before reaching clarity. I hear little talk in our time, though, about the natural order of things as applied to modern life. Some trends can be fascinatingly credited to geological formations or the time of year at which a certain part of the population was born. Other trends can be connected to seemingly incongruous events. But where is there a genuine  low-level continuity which bonds all human endeavors?

 

Fulsome

Rank; offensive to the smell; as a rank and fulsome smell.

I sometimes think I may have been permanently affected by an incident from my youth. I may have been 12 or 13 years old when one day I went to the back yard to take some bags of grass to the curb for pick-up.

The grass was the result of me mowing the lawn, and for some reason I did not take the grass to the curb immediately. The grass had sat outside in plastic bags for over a week, and during the week it rained several times.

The rain caused the grass to, I don't know, ferment? Whatever the process I found that the bags were filled not just with grass but, for lack of a more precise word, gas. The gas made the bags puffy and unwieldy, and before I could handle the bags I had to punch holes in them to let the gas out.

I moved to poke a hole in the bag at the same moment that I took a deep breath, inhaling deep to catch my breath. I punched a hole in the bag and, as the gas rushed out I inhaled deeply the foul stinking air from inside that bag. The odor soaked my innards, and I felt revulsion all the way down to my lowest guts, a feeling so ghastly I become ill just remembering it.

A headache formed spontaneously, and a feeling of having no foundation saturated my lower entrails.

It might only have been worse had I inhaled gnats or other insects from inside the bag -- and who knows, maybe I did and maybe today I host a thriving colony of insects in my guts.
 

 

Alutaceous

Leathery.

 

Helping a stranger haul a headboard from curbside trash to his nearby truck I found that the man was happily drunk in the middle of the day, the bright sun exaggerating spittle wedges at the corners of his mouth, his eyes reacting to the heavenly glare with tears as thick as honey and his smile baring sallow teeth.

I held up the lighter end of the headboard and he took the heavier when it slipped from his jittery hands and crunched to the road.

Our heroic efforts failed as the headboard cracked in two, but he thanked me generously and offered me a free lunch at his deli on 31st Street.

As we shook hands we noticed the blood. He had cut his hand on the  headboard and the blood passed to my arm, covering my hand and forearm with a feeling of crinkly leather.

I had never had another human's blood on my person. I could not wipe it off with the napkins the man produced from his back pocket. I asked if he was sick and he said no but before he even answered I dismissed the possibility of diseases passed through blood, which is made instantly sterile by contact with the air.

I bade the man goodbye and came home to find my trusty bar of Lava Soap (with Pumice) at the ready. Lava Soap is intended for use by the likes of machinists and mechanics and those whose hands get deeply dirty, so it amused a friend of mine who spotted Lava Soap in my bathroom.

Commenting on my livelihoods he said "I never knew that playing piano and composing and making web sites would make your hands get DIRTY."

It seemed un-funny to me at the time but now I see the humor in it.

Hah.

Hah.

HAH.

I often think of my father when I use Lava Soap. His visit here in the summer of 2001 included many milestones, among them his introduction to Lava Soap that he found on my soapdish. He was fascinated to find, so late in life, that such a marvelous soap product had somehow passed him by. For as much time as he left for himself he became a lifelong Lava Soap user, and our conversations sometimes included good-natured reference to the soap.
 

 

Fitch

The hair of a polecat. A brush made from this or similar hair.

I had never heard the phrase "hair of the dog" when a friend suggested that I, hung over, should try something called "hair of the dog."

I thought she meant a brand of beer called "Hair of the Dog" and my assumption was (I thought) confirmed when I found the "Hair of the Dog Brewing Company" based in Portland, Oregon.

I attempted to find a few bottles of Hair of the Dog Brewing Company beer to present to my friend as proof that I took her advice, but I found that the stuff was all but impossible to find around here.

It was just as well, since she was not referring to a specific brand of beer but to the general phrase "hair of the dog that bit you," an expression which says that the best cure for a hangover is to drink more alcohol when you wake up hung over in the morning.

I don't know if the "cure" possesses much medical integrity but everyone I know who has tried it swears by it despite however much it goes against every instinct in their body to drink beer in the morning.

I've never had occasion to try the hair of the dog elixir, and except for once or twice in college I don't think I've ever consumed beer before noon, or even before 3pm.

 

Franc-Tireur

A sharpshooter (in the French army) .

 

One of the first people I ever talked to via online communication was a woman who called herself Annie Oakley.

I knew the name but was unfamiliar with who Annie Oakley was, and thus our conversation began. "Who WAS Annie Oakley?" I typed to her.

She quickly replied that Oakley was a famous sharpshooter from Buffalo Bill's Wild West Show, and from there our conversations traveled to far and varied places.

I never knew her real name, but "Annie" first turned me on to New Orleans music and Zydeco while I encouraged her to read poetry of Carol Muske.

I doubt if Annie remembers me but I think of her when I see my Dr. John CDs, and when I spot my Carol Muske books I like to imagine that the connection endures between her and my poetry recommendation.

The Muske book I was reading at the time was Skylight, and during the course of frequent conversations with Annie I got a copy of the then-current Red Trousseau (published in 1993 and marked down from $18.00 to $2.50 by August of that year -- oof!).

I bought Skylight used, probably at The Strand bookstore. The title page is signed by the previous owner, though the name is hard to make out. R. Haven, maybe? Richie Havens? Hey, why not.

Under Richie Havens' autograph is written "1982," presumably the year he obtained the book.

I have never followed that custom of signing and dating books when I purchase them. My mother did. Almost all the books on her shelves contain some hand-written note recording when and where the book was purchased.

Most of the Chopin piano music scores in my collection came from my mother, who bought the scores in Poland during the 1960s. Her Paderewski edition of the Chopin Concertos is signed "Warsaw, Poland 1966" on the top right corner of the cover.

Having, as a child, seen this custom of signing and dating purchased books I can not explain why I never do this myself.

It may be connected to the piano-playing portion of my life. In that corner of my experience I found it unacceptable to write on scores, to defile their pages with my insipid residue.

I was guided toward this attitude when a teacher told me that Rudolf Serkin, the great pedagogue, forbade his students to write fingerings or other indications onto their scores. "If you want to learn it you will learn it," was the paraphrased wisdom that traveled from Serkin's vaunted studio to mine.

I must have been predisposed toward this hands-off attitude already, for I only had to hear it once before never writing on a score again, not even to make corrections to misprints. Similarly I never write on other published books, including poetry or literature.

My copy of Skylight has a few scribblings on its pages, with some notes in the margins and large brackets calling out passages that the book's previous owner found remarkable. The word "UGH" is bracketed to a few lines from the title poem of the book, while my favorite poems from this volume escape unscathed.

For Annie Oakley one night I typed out the complete poem "Chivalry," one line at a time, into our shared chat window. I like sharing or experiencing poetry that way, with one line at a time ascending up the screen, drifting out of the chat window to who-knows-where. It is similarly spare as when it is on the printed page, but more alive. It beats the heck out of hearing a poet read their own poetry, a celebrity ritual that makes little sense to we who think words live on the page or, as a convenience, the screen.


In Benares
the holiest city on earth
I saw an old man
toiling up the stone steps
to the ghat
his dead wife in his arms
shrunken to the size
of a child-
lashed to a stretcher.

The sky filled with crows.
He held her up for a moment
the placed her
in the flames.

In my time on earth
I have seen few acts of true chivalry
or reverence
of man for woman.

But the memory of him
with her
in the cradle of his arms
placing her just so in the fire
so she would burn faster
so the kindling of the stretcher
would catch-
is enough for me now,
will suffice
for what remains on this earth
a gesture of bereavement
in the familiar carnage of love.



As I read that poem now I remember having it memorized, and I almost re-memorize it again. Annie and I agreed that "carnage of love" from the last line sounded like the title of a heavy metal song, but we liked the poem anyway.

I never told Annie then but I would not lie about it now: I picked up the book in the first place because of the author's photo on the back. She was beautiful. Carol's eyes are haunted and still, but I would not have bought the book only on those grounds. I opened the book right to "Chivalry," then read some other pages, and made the purchase. The book was $1, which at the time was not an amount of money I spent frivolously.

I don't know how much time passed between that purchase and Red Trousseau, but I looked for her picture on the latter book. She seemed different. Still beautiful, but happier seeming, she is comfortably set under the words "a master poet at the peak of her craft."

Annie and I never met, as became typical of women I chat with for weeks and months on end -- most women I meet online would rather keep me online, playing games inside a little chat window. Annie might be alarmed out to know I remember her at all, but I would hope otherwise.

Carol Muske is now Carol Muske-Dukes, and was recently named the poet laureate of California.




 

 

Afreet

A powerful evil jinnee, demon, or monstrous giant.

The weaker corners of my mind want to believe in spirits and phantoms that linger among us. As I type these words a 5-legged beast emerges from ocean depths and watches me perform this mundane, forgettable activity. The ocean is in the cabinet and the beasts have grown impatient among my glasses and canned corn.

A story read to our class in grade school had a lasting effect on me, though 25 years later I might want to re-evaluate that effect.

The story was that a woman received a letter informing her that God would be stopping by her house at 10:00am on Tuesday.

The woman, very religious but nevertheless uneasy about this unexpected Guest, cleaned up the house and prepared food and beverage to offer the Visitor.

10:00 arrived and she becomes nervous that God would not make it. 10:15 passes, 10:30, 11:15. At 12 noon another letter arrives, but the delivery person disappeared with the gentle suburban breezes before the woman opened the door.

This letter gently scolded the woman, saying that God is always present, at 10:00am no less and no more than at her  3:00pm bingo match or in her deepest sleep.

If God is always present then I think mystical beasts are as well, doing the dirty work of provoking fear and guilt with unsubtle reminders of their existence.

I heard them stepping around upstairs last night, and I hear them at this very moment, patrolling the kitchen above me in the guise of performing mundane activities.

I can detect the footsteps of someone washing dishes or cleaning the kitchen, but I know it as the invisible sounds of consciousness.

Other footsteps are less distinct and less frequent, but I aim to interpret them all.








 

 

Outslick

To get the better of especially by trickery or cunning.

"To get the better of" is a turn of phrase I first encountered in the pages of Charles Schulz's Peanuts.

(I wince inside when referring to the strip as Peanuts. Schulz himself detested the name, which was decided upon not by him but by an editor. I found the Peanuts title to be irritating long before I knew about Schulz's feelings on the matter.)

The phrase seemed curious to me. To "get the better of" someone sounded to me like you were summoning the best of that person, not the opposite. "Get" seems like the weak word in the chain, but I eventually understood that it did not mean to summon forth someone's best qualities but to "be better than."

As is often the case with the Charlie Brown cast of characters, the phrase is remarkably grown for being spoken by such young people. Similar species of sophisticated humor exist in the Bugs Bunny series of cartoons, including Looney Tunes and Merry Melodies. Humor in these television cartoons passed me by as a child but brought new life to these cartoons when I got older and caught the jokes. It's funny to imagine being a child and gaping at the screen, oblivious to the humor but enjoying it anyway.

I believe it was Kristin Chenoweth who astutely discovered that the Peanuts characters were "little adults" as she prepared to play the part of Sally in "You're a Good Man, Charlie Brown." I had never heard that phrase before and it seemed to have been perfectly crafted as the best description of the Charlie Brown cast.

It also happened to align with my (unrelated) belief that children should be treated as adults for grown-ups to earn their respect.

 

 

Swain

A man who is the lover of a girl or young woman.

 

Age -- my age -- is a number that makes a stop in my mind several times throughout a day.

This number is sometimes followed by a dull sense of failure, a feeling of density from the weight of past gluttonies.

Other times this number is golden, and its place along the continuum seen as a beginning.

My mortality instincts tell me that this life is not the only one, and that this inferior vessel of my body is merely a transient residence.

I do believe, though, that the memory of this life dies with this body, and that that which moves on when this body dies retains no influence from earthy  experiences.

People's attitudes toward age differences are a strange cultural relic, even a litmus test. As a freshman in high school I was attracted to a girl who was a junior, and she was attracted to me as well until she learned I was only a freshman. This led to an odd but entertaining dynamic between us. We talked like friends and (by my estimation) felt more free to do so than we would have with a lingering possibility of romance.
 
It was my first exposure to the adolescent conundrum whereby girlfriends and boyfriends are rarely "friends." The relationship turns quasi-adversarial when sex intrudes.

By conventional wisdom, though, our age difference fell within the so-called "socially acceptable age difference." That formula says it is OK to date someone who is half your age plus 7.

At the time was 17 and I was 15. 17 ÷ 2 = 8½, 8½ + 7 = 15½.

Now that I think of it I was actually about 15¼ at the time, so maybe she was right, since at that age even a few months maturity can make a difference.

I did not know about that formula at the time (in fact I only learned of it quite recently) but whatever some arbitrary cultural norms might suggest I think I simply did not like this girl enough to make a fool of myself for her, but I did enjoy talking to her.

My first girlfriend in New York often remarked that she was quite a bit older than me, but when I plug our ages into the magical formula it turns out we fell right in the approved range. She was 31, I was 22, going on 23. 31 - 15½ + 7 = 22½.
 

 

Spavin

A tumor or excrescence that forms on the inside of a horse's hough, not far from the elbow; at first like gristle, but afterwards hard and bony.

A story circulated at my high school about someone from our class who, on horseback, placed an order and purchased food at a McDonald's drive-thru.

Jerry was a known equestrian as well as a bit of a clown, so the story seemed legitimate and, to our easily-impressed minds, became something of a legend.

Few of us rode horses and my own inexperience in the activity led me to imagine that stepping through a drive-thru on horseback was perilous to the point of danger.

The facts of the story morphed over time, and one fellow in particular -- Tommy -- found endless implications to the act of passing through a drive-thru on horseback.

Tommy's extended version of events said that Jerry had inspired others to pass through drive-thrus on various non-automotive modes of transport. Evidently it had become a bit of a craze, with people challenging their friends to get through a drive-thru on the most preposterous device. Eventually the fast-food businesses got fed up. They became generically indignant and began refusing service to anybody not in a vehicle.

One young man ambling through the drive-thru on a pogo stick was turned away, the Burger King employee scolding him with "It's a 'DRIVE-THRU' and you must DRIVE THROUGH." These lectures, too, evolved to specify that McDonald's would only serve individuals who approach the drive-thru in genuine motor vehicles.

Tommy's story included customers moving through fast food drive-thru lanes in unicycles, horse-drawn chariots, tricycles, stagecoaches and Big Wheel®s.  They, too, were refused service for their lack of vehicularity.

Tommy's apocryphal flourishes dragged on, claiming that Jerry's actions prompted enforcement of Florida laws which prohibit serving people at a drive-thru unless they are in motor vehicles. Zoning, taxes, public safety, and Tallahassee politics came into play as the story of Jerry, our increasingly heroic classmate who started it all, never ended.

I find Tommy's stories interesting now. It seems he wanted to turn Jerry into a difference-maker, someone who baffled the system by confronting it with a bold and unexpected challenge and in the process exposed the stubborn arrogance of corporate policy and fast-food employees.

All that really happened was this: Jerry bought a cheeseburger on horseback.
 

 

Crup

The buttocks.

 

During dinner at a steakhouse the other night a friend produced a map of a cow. It was not a physical map that she produced from a pocket or purse. She found the map on the Internet -- which does not necessarily mean that the map is not a "physical" object, but that this friend did not carry a map of a cow on her person at all times.

She found the map in response to questions about what, precisely, we were eating. As an aside she stated (without preaching) that she was vegetarian because she is repulsed by the idea of eating dead flesh.

I share no such revulsion, and in fact would say I crave the stuff at times.

I was eating a large Flap Steak (it was listed as "Flab Steak" on the menu) when another friend asked from where on the cow does this cut of meat come. None of us knew so off to the Internet went one of us to find a diagram of a cow illustrating where the various cuts of meat are located on the body of the cow.

Even as I ate the Flap Steak before me this diagram of a cow and my friend's descriptions of where the cuts come from made me ever hungrier and ever more grateful that such beasts exist for my consumption. Flap Steak comes from the stomach, or the belly, a fact which filled me with earthy comfort.

I remembered the living cows I saw up close in Tennessee. I had seen cows from the highway and from afar but never from right up close. I felt a strange carnal respect for that enormous beast -- the cow was far bigger than I might have expected -- and I somehow felt the respect was mutual.

Who can say if, between links in the food chain, there is a knowing bond beneath the puzzles of human language.
 

 

Canopic Jar

A jar used in ancient Egypt to contain entrails of an embalmed body.

I had never seen a columbarium until I found one at St. Michael's Cemetery in Queens. Having wandered the cemetery grounds I saw these buildings from a distance and somehow arrived at the assumption that these were monasteries or administrative buildings. Whatever they were I assumed they were inhabited, and my innate apprehension about exploring cemeteries forced me to stay well away from those structures.

Assuming these buildings were centers of activity it was with a sense of discovery and astonishment that I found they were anything but that.

The first of these buildings was a dual purpose community mausoleum and columbarium. The mausoleum portion of the structure is, I immediately surmised, a glorified morgue. The columbarium part of the building was a series of cabinets with niches, and each niche held one or more cremation urns. Some niches also contained framed photographs and other items. The urns contain the cremains of the deceased, and some of the urns were really quite wonderful to look at, bearing artwork and decorations unlike any I had seen on traditional outdoor tombstones.

I spent some time looking at each display case, finding that some of the deceased (or others on their behalf) had gone to some creative effort to make their niches stand out.

I arrived at one case which contained several items: a trophy, a photograph of a young man, and a baseball. There was also a piece of glass which contained an image of the Twin Towers at the World Trade Center.

This young man, I realized, must have died at the Twin Towers on September 11, 2001.

I looked deeper into the niche, looking for the cremation urn, but there was none. He was one of those whose remains went up in those ghastly pillars of smoke.

 

This page is an archive of entries from December 2008 listed from newest to oldest.

November 2008 is the previous archive.

January 2009 is the next archive.

 

 



 

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